Although Aquinas has certain similarities with Augustine regarding sexuality, he departs from him in some other particular respects. Aquinas’s discussions in Summa Theologia about sexuality are brief; one clearly sees, however, how Aquinas interpreted human sexuality through the lens of natural law and rational abstraction. Through his holistic view of the human being as a composite of soul and body, Aquinas does not leave room for a separation between gender and sex. The soul informs the human body of this essential information. For instance, the gender or sex is randomly assigned by the soul. In addition, without a doubt, Aquinas …
As part of the mainstream Christian tradition, Augustine has significantly shaped the conversation about how Christianity has understood and approached sexuality throughout the years since the early Church, including the fact that human beings were created both male and female. However, something we must consider when one tries to find out Augustine’s views on human sexuality is that his understanding of marriage and social norms strongly influenced his views. To make things even more difficult, Elizabeth A. Clark (Professor of Religion, Duke University) asserts that Augustine links women with the physical world and such a link affected Augustine’s conclusions on …
By exploring the implications of Augustine’s doctrine of sin, Christian theologian Jesse Couenhoven analyzes the link between the doctrine of original sin and sexism. He argues that sexism can be understood as a form or outworking of original sin. His point of departure is the existence of common elements between Augustine’s view of sin and the perspectives of many feminist scholars. One of those elements is the nature of sin/responsibility. Original Sin and the Criticism Made by Feminist Scholars A general criticism made by feminist scholars (for instance, Valerie Saiving) is that the Christian tradition has paid nothing or little …


