Plantinga

Alving Plantinga’s criticism of Aquinas’s Doctrine of Divine Simplicity cannot be ignored since currently numerous philosophers and theologians follow him regarding the downplaying or rejecting DDS. In fact, engaging Plantinga’s arguments against DDS is a needed step in order to explore whether divine simplicity can be recorded in the analytic tradition. Embracing a non-constituent ontological framework where human concepts can apply univocally to God despite the limitations of human language (p. 18), Plantinga explores how God relates to abstract properties and the conflict between DDS and attributes such as aseity and sovereignty. Plantinga discusses Aquinas’s doctrine of simplicity and offers …

Thomas Aquinas

In Articles 1 through 8 of Summa Theologica I Question 3, Aquinas offers a series of philosophical arguments in favor of DDS in an apophatic way. In that regard, he addresses eight questions: whether God is a body, whether God is composed of form and matter, whether God is the same as His essence or nature, whether God essence and existence are the same in God, whether God is contained in a genus, whether there are accidents in God, whether God is altogether simple, and whether God enters into the composition of other things. The Thomistic doctrine of simplicity can be summarized as …

Bullinger

Although the covenant was a relatively known theme among sixteenth-century early Reformers, Bullinger’s theology —as reflected in his treatise A Brief Exposition of the One and Eternal Testament or Covenant of God (hereafter Covenant of God) — develops further Zwingli’s notion of the covenant. Although we can’t say that the covenant is a central hermeneutical principle to understand all Bullinger’s theology, his development of the covenant offers some good insights. Testamentum as Covenant Due to the diversity of meanings, Bullinger starts clarifying his understanding of the term ‘testamentum.’ He understands ‘testamentum’ as an oath-based promise taking into account what Scripture …

Didache

Writings of the Early church such as The Didache, The First Epistle of Clement to the Corinthians, Ignatius’s Letters, the Martyrdom of Polycarp, and Justin’s First Apology deal, in some ways, with the formation of Christians’ faith and the promotion of the Christian life and its values. Although Christianity had its foundation in the Jewish tradition, it soon developed its own religious system theologically and practically. These writings are not only a reliable testimony of the development of the Christian faith and its departure from Judaism. They also show modern readers the importance Early Christian writers gave to the balance …

Despair

Pascal claims that pride and despair can be replaced by the virtues of humility and hope. I will explore in this post what Pascal means by pride and despair as spiritual vices, and how an encounter with Christ in faith engenders the spiritual virtues of humility and hope. When Pascal writes that the knowledge of God creates prides one should understand that such knowledge has been acquired without the proper contextualization: the knowledge of humanity’s own wretchedness or misery. Similarly, the knowledge of humanity’s wretchedness leads human beings into despair if they do not have the knowledge of God. In …

Pascal

Both Pascal’s Pensees and Kierkegaard’s “Christ the Prototype” deal with the promotion of authentic Christian faith. Both works present his readers with an apology for Christianity. Despite their common goal, Pascal and Kierkegaard use different apologetic strategies. In this respect, I will focus especially on the difference between audience and rhetorical strategies. Important to note is the culmination of Pascal’s apologetic strategy with the Wager Argument, which deals with one’s commitment to believe or not in God [cf. L418]. With the Wager argument, Pascal wants to show his audience that it is rational to believe in the existence of God. …

Vices

Aquinas in Suma Theologica (II-II, Q.20, A.4) argues that sloth leads to despair. I will briefly explore how sloth might lead to despair, using Rebecca DeYoung’s reinterpretation on the nature of sloth in her book Glittering Vices (Brazos Press, 2009). Young briefly challenges the popular notion of understanding sloth as mere laziness. She argues that the modern concept of ‘sloth’ has departed significantly from the spiritual roots with which it had connections (p. 82). Young’s aim is to retrieve the Christian notion of sloth and clarify the misunderstandings around this concept. Young clings to Aquinas, who is in the middle …

Summa Theologica

It is an open secret that these post-Covid pandemic years are troubled times. Financial issues, health struggles, lack of jobs, and the list goes on. As a Christian, I have my hope in God and His promises. However, I must admit I am susceptible to stumble when I see the storms of life ranging. By reading Aquinas, I found these illuminating passages on hope and despair, noteworthy of reading.  In his treatment of hope, one of the first aspects Aquinas clarifies is that despite what it looks like, hope is a theological virtue and a habit that has a future …

Volunteer Work

I remember one of my challenging internships while in Seminary. How could I forget it? The workload was too much, something that led me to organize a volunteer group. Every week I needed to do a series of regular tasks, such as organizing and distributing printed material, writing projects, and the list goes on. After several weeks of hard work, it was difficult to bear the workload. The problem was not my busy schedule itself or the number of assigned tasks, but the large and complex process to complete those tasks. One single project could even take weeks before it …

Four ways the Western church misreads the Scriptures

Three years ago, I was invited to attend to a five-hundred-member Reformed congregation. Xavier (named changed for privacy), the seminarian who invited me, shared with me all the aspects he liked about this particular congregation: high liturgical and ceremonial, relevant preaching, and social-focused. In addition, the building was breath-taking. It had several Gothic style elements and beautiful colored stained-glass windows. Thirty minutes after the start of the morning worship service, the minister started his sermon by asserting that the Bible is responsible of promoting old moral behaviors. It had led people to discriminate against each other so that the most …

Leadership

In a workshop I attended a couple of years ago, the speaker asked his audience some questions about Christian leadership. After participants answered with a variety of interesting responses, the speaker offered his definition of a leader. Without entering into details, I found myself struggling with this speaker’s definition of a Christian leader: everything he said reminded me of a corporate boss. I have to accept that at the end, a boss is kind of a leader. What I cannot accept, however, is that this kind of leadership is how Scripture depicts an “after God’s own heart” leader. Unlike other …

Kierkegaard

Kierkegaard tells us that the Socratic tradition understood sin as ignorance. The problem that Kierkegaard finds with such a notion is its partial definition, which “leaves unclear how ignorance is to be more precisely understood, the question of its origin, etc. ” (p. 120). In Socrates’ view, if someone sins, such sinful action happens because one does it involuntarily and out of ignorance. Sinful actions are not rooted elsewhere but in knowledge itself. In this respect, Socrates’s definition of sin has a serious issue: “If sin is ignorance, then sin does not really exist for sin is precisely consciousness” (p. …